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HomeArchive "Ideagasms"

A Review of Teju Cole’s “Open City” by @Nkay9

Storymoja Hay Festival
13 Aug 2013
Conversations, Ideagasms
Comments: 1

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In the fourth of his “Eight letters to a young writer” serialized essays, Teju Cole talks of inwardness in literary voice. He differentiates between genre writing which primarily serves to entertain the reader and is promiscuous in a sense; and more serious writing which exerts a certain influence, makes a pact with, and earns the loyalty of the reader. This is writing that stays with you. Cole’s second novel “Open City” is a fine study in exactly this kind of compelling literary voice. “Open City” is like a jealous lover who you find impossible to stay with but who you connect with at a primal level and can’t leave. It’s a narrative that speaks to the visceral human condition; the callousness we all have but which we keep wrapped under various degrees of social falsity.

“Open City” is the story (and I use the word ‘story’ loosely) of Julius, a Nigerian-born immigrant doing his residency in psychiatry in New York.  The book traces Julius’ navigation of New York during the period of this residency including a vacation spent in Brussels, Belgium in the dead of winter.  As far as protagonists go, Julius is as unlikeable as they come. I’m not clear on the rules of fiction, but from my modest literary experience, it seems that there’s an unspoken pact among writers to keep their protagonists lovable as a counterpoint to the oft-present antagonist who the reader is directed to hate. Even in cases where the protagonists have glaring flaws, many a writer will provide a chance for redemption as Khaled Hosseini does for Amir in Kite Runner. Julius, on the other hand, is a character who irritates precisely because he mirrors the stubborn immutability of the human condition. There are no profound moments of saving epiphany; all you find is a collection of moments and memories that Cole piles on bit by bit to form the collectiveness of Julius’ experiences. Julius represents exactly how so many of us deal with our formative experiences; by covering them up and pretending that they’ll go away; while obsessively dredging them up into the conscious at the most inopportune of moments. You get a sense of this in the poignant longing he carries around for his German “oma” (grandmother) and the (connected) almost unapologetic resentment towards his estranged mother.

“Open City” does not pretend to limit Julius to one thematic experience that is supposed to shape his entire world view. Instead, in a deceptively casual fashion, Cole displays a three-dimensional view of the world that Julius lives in; a world where Arab immigrants live with almost as much terror as the governments trying to keep them out of their territories harbour; a world where colourism means that a half-caste in African society is automatically privileged;  a world where queer old professors die alone in their apartments; a world where young black men skulk in the shadows and beat people senseless for a wallet and perhaps a chance to transform rage into action; a world where the effects of the Holocaust and World War II still haunt successive generations; a world where Colonial Collapse Disorder among the bee population is cause for concern in the news; and a world where xenophobia still exists in a Belgian society thought to be largely tolerant by the people it privileges. Cole presents to us Nigeria, Germany, Morocco, the United States and Belgium and the multiculturalism that pervades these countries and their people. The characters are opinionated in a manner that seems to simultaneously intrigue and tire Julius and reinforce something that he says in the beginning chapters: “There was a mood in the society that pushed people more toward snap judgement and unexamined opinions; to the old problem of mass innumeracy, it seemed to me was being added a more general inability to assess evidence.”

Cole’s attention to painstaking detail leaves us with vivid images of the streets of New York, the architectural wonders of Brussels as well as the idyll of middle-class suburbia in Nigeria. There’s a lot of history to be gleaned in the book, in relation to both ancient and modern cities; sculptures, art and music. The book derives its title from the declaration that Belgian rulers made during World War II, pronouncing Brussels an open city during World War II and effectively saving it from the bombardment that had reduced cities like Dresden to rubble. Literature enthusiasts could take it further and trace Julius’ life as an open city, allowing different, multicultural experiences to float through him and shape him; without letting them destroy him in the process.

Of note is the author’s frequently professed enthusiasm for classical music and especially, for Gustav Mahler, which is projected onto Julius who is adept at using classical music lens to examine otherwise mundane subjects. In fact, I dare say Julius exhibits more passion for classical music than for the women in his life who seem to be fleeting distractions rather than the channels for unbridled affection we so often see in novels. However, this seems to be a façade and just when you have given up on him, he reveals a flash of emotion or altruism that you realize is buried under complex layers of indifference and apathy. Cole has fashioned a protagonist who expertly wears the cloak of indifference and gets on with the business of living, thinking and observing without stopping too often to engage in the tedium of self-psychoanalysis.

The moment you stop looking for a coherent, racy plotline in “Open City” is the moment you settle down to enjoy it. It’s less plot and more diary of experiences and memories that form Julius’ inward-turned perceptions and thought processes. It’s a difficult book to read and enjoy but it’s worth its weight in gold; in the way that climbing a mountain and getting to its ice-capped peaks would be difficult but rewarding and priceless.  I definitely recommend it.

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Nkatha Obungu is a closet idealist who speaks legalese by day and masquerades as a writer by night. She is currently worshipping at the feet of Audre Lorde and Paul Verlaine. She blogs here 

It’s about what you think, together! – An @Inthync Ideagasm

Storymoja Hay Festival
26 Jul 2013
Ideagasms
Comments: 2

I bonded with Kenita the moment we met; I guess she was having a DeJaVue thing, she felt she had met me somewhere, but can’t remember where. Between me and her there really was an inordinate amount of giggling going on during the whole session. Truth is, you put a group of young people in a room on a Saturday morning and ask them to voice their thoughts and all sorts of things crop up:

Betty: “but HOW did the chicken guy do it?”

Wambui: “You know there was this Greek goddess who made a Trojan horse like thing in the shape of a female bull and climbed in so that the bull can mount her?”

Shiko: “what was her offspring called? Ah – the Minotaur!”

Betty: “what?! How did she?… OMG!”

Aziz: “Hey who here speaks Kikuyu? What do you call a lie in Kikuyu? ‘MAHENI’”

Terrible joke.

@Frenchfreddy: “Who here has slept with a man?”

Hands go up.

Kenita:  “You slept with that?”

Betty: “You know? Why would anybody do that?”

Shiko: “By the way Freddy, I just wanted to let you know that the sweet I gave you earlier, I had been given by a guy who wanted to feel me up, and so it might be drugged.”

@Frenchfreddy – gagging.

Betty: “Feel you up? Well I guess men will put it into any orifice, but I still don’t know HOW the chicken guy did it.”

Martin – “Now we know which came first, the chicken or the egg.”

This went on and on and on.

But I digress. What is an Ideagasm?  The idea of an Ideagasm is to engage in conversations where a conversational topic is introduced to a group of people; a provocation that we thus observe through a prism where each individual gives their different perspectives of that thought provocation. You get to see the light in different ways.

The main aim of an Ideagasm is to allow people to actualize the thought or idea before finding out about the obstacles. A provocation is an idea that shouldn’t be within the normal bounds of logic; it may be probable even if it’s not necessarily possible.

The purpose of an Ideagasm is to create a space, where people who may or may not necessarily know each other feel that this is a safe environment to express who they are and what they are thinking. A safe forum should be a place that strangers can meet, laugh, share coffee and reveal their inner most thoughts without judgment or egotism getting in the way of things.

Ideagasms should be happening all the time – especially on social media, where nearly everyone can be a stranger in a forum. But as Xhosi pointed out, most people in discussion seek to intimidate others.

“I am a big wig, you are a small weave.” The hope behind an Ideagasm is that these egos can be abandoned for the duration of the discussion – leave your bloated head at the door, pick it up on your way out.

Ideas like the salient question in society, “WHY are people homophobic?” (Did you see that? We went right back to sex and sexuality) lead us right back to the question of self identification – oh come on we said leave your ego at the door!

Who are you? “I am Juliet.” The end.

That one proper noun should announce to the world your presence. Everything that comes after that is an unnecessary description of things you do, which does not make up who you are. Who you are – a very intriguing question that you really shouldn’t have an answer to at any one moment in your life. After all, you are still being; being you.

In our life journey to self definition we should do what Aziz does, and become dream addicts; day dream and night dream, express ourselves subconsciously and in visions and then also experience DeJaVue; consistently allowing our minds to sort of misfire and make connections with experiences yet to occur. You cannot learn dream addiction; I think our collective inability to be dreamers is rooted in the so called regular education we receive – an Ideagasm provocation: “Why does there have to be regular education?”

What are we teaching our kids anyway? In Colombia it is a rite of passage for young boys to have sex with a donkey; in Kenya you get some Ass and it becomes the news.

What IS in the news these days anyway?

Tania is inflamed, aggravated and agitated by ‘Maina and King’ang’i’ in the Morning, a show on Classic FM. “In Colombia 8 year olds say, “I had my first Ass yesterday” like its nothing but each morning these two make having sex such a big deal, and they degrade and denigrate and let the discussion deteriorate it’s so offensive! I wouldn’t want my child listening to this!”

Immediately, Aziz ask the correct question.

“Do you believe in Aliens?”

Betty: “Yes, because how else do you explain George Bush (Jr.)”

In the noisy uproar of combined laughter and multiple conversations that ensued, I heard a very quiet voice give an answer.

Xhosi: “DeJaVue is considered a symptom of Temporal lobe epilepsy by medical doctors and a simple fantasy by psychiatrists.” (She said more really but I started laughing at Aziz’s latest joke)

@Frenchfreddy says: “I am not an epileptic, I have epilepsy.”

The definition of self is akin to describing one’s expression of godliness. There is a consistent lesson, or rather teaching @Frenchfreddy is expressing here – You need to stop limiting yourself and others.

‘Fugue’ is a state when Juliet is being godly; she can create work for hours, do amazing pieces and never remember doing that work. For real; she cannot remember what day, or when or what is contained in that work.

A question; Do you suppose God created us in a state of fugue?

I wouldn’t blame God if he was in a fugue state when he created a society that is violently homophobic and yet profess free will. I would blame the so called lucid people that choose to be homophobic. Despite someone else’s sexuality having next to nothing to do with you, we have people who take it upon themselves to further shrink the space we live in. The violence LGBTIQ people face in Kenya is disgusting, terrific, and an utter shame to our so called civilization.

Or as Juliet  said,” You need to be open-minded just enough that the breeze can come in, but not so open that just anyone can walk in.”

Ideagasms. Let’s have them everywhere!

Lightbulbs – @deMaitha’s Take of an Ideagasm (13th July 2013)

Storymoja Hay Festival
17 Jul 2013
Ideagasms
Comments: 0

Ideagasm. What goes through your mind when you hear that word? It’s so…risqué, raunchy and all those adjectives that denote the oh-so-deliciously-naughty appeal of an orgasm in the brain. Because that’s what it is. You have an idea so profound that your brain involuntarily shudders. Now imagine 10 people having the same surreal experience over bagels and coffee, as they talk about whatever lightbulbs that seem to have flashed in their heads. Pretty exciting, no?

The whole idea of an ideagasm (at least in my experience) has always been to see and hear what other people think, especially to the provocation of the day. It gets loud, it is unstructured, and it’s 2 hours of pure unadulterated fun.

Here’s a sample of what went down at the 13th July 2013 Ideagasm.

 

Provocation by Keguro: I’m amazed by the lack of imagination in this country. Like how we have 50 M-PESA outlets within a radius of…

Natalie: My daughter was asked in school what she wanted to be when she grew up. The answers of from the other children were predictable: lawyers, doctors, engineers. My daughter wants to be a princess. I thought that was highly fresh.

Samuel: What if our laws restrict imagination? Take India for example, they did away with most of these copyright things, refused to ratify treaties, now look at their IT industry. Yes, my daughter wants to be a princess too when she grows up.

 

Provocation by Fred: Who are we? Why are we here?

Julie: I’m a writer, and I thought that hanging out with other writers would help me in

Maitha:. I’d like to have  an “aah” moment, where I ask myself, “why haven’t I ever thought of that before?”

Michael O: I’m here to share my ideas, and to learn from others.

Fred: A common thread from most of your answers seems to be diversity, learning and engaging.

Natalie: I just wanted to know what happens after the Festival, or even before the Festival? What happens between Septembers?

 DSC04644

Provocation by Ogutu: How do we ensure that artists get their money? When do the corporate join the bandwagon? How do we get rid of this image that artists are always struggling?

Natalie: But why does it have to be like that?

Ogutu: You see, here, I might be an artist, but it doesn’t pay my bills. I have to have a ‘real’ job. Art is just something I do on the side, because I like it.

Natalie: You aren’t answering me. Why does it have to be that way? Michael here is an electrical engineer, but he quit and did what he does best, writing.

Samuel: I think it’s all to do with Maslow’s hierarchy of needs. Take this story: a man 50 years ago, all he wants is to make it out of poverty, so he goes to school, works hard etc, and makes it. Now the son doesn’t have such hang-ups, because he’s grown up in a relatively well-off place, so he has fewer hang-ups. Take me for example; I’m in IT, because I like it. My daughter wants to be a princess. You see, it’s all about stages of human development.

Fred: But where does leave the artist? Suppose he/she does their art? Do they do it for the audience? Or for themselves? I’m thinking about self-censorship, and inhibiting their creativity, because that’s what sells.

Juliet: I find myself in this situation a lot of times, when I’m doing a write-up, for instance, I have to tailor my work according to the way the employer wants it done.

Ogutu: It all boils down to who pays the piper in the end.

Keguro:

Samuel: In addition to that, I’d mention something about corporates getting into the arts. They naturally follow where the money goes, and it goes to what I said earlier. If we’re at that level, of not struggling to pay bills, and get to a point where we can go to galleries, festivals and the like because we love it, corporates will naturally follow and wants to be associated with it, purchasing power etc, but that’s a work in progress, and hopefully, we’ll get there.

 Ideagasm 2

Provocation by Keguro: Which brings me to a question, which comes first, writing or experience?

Mumbi: Isn’t that like classic egg or chicken?

Michael O: Suppose I dream about zombies, or something, then I write about it, will I have experienced my dream? I mean, this dimension is really tricky to explore.

Michael L: I’d look at it from this angle. Everyone has their own story to tell. It’s like a potter being given a block of clay. He may make a pot, or a sculpture, or something different, but ther’s something in common: he started with a block of clay.

 

After the main Ideagasm session, there’s usually a break-off. People may leave at their own pleasure, last time was Scrabble, and a new phrase for defeat was coined: posterior prodding (because there were children involved, and it’s impolite to say ass-whooping out loud). Usually people just hang out, catch up (for those who know each other), and for those who don’t, a chance to know each other a bit more…intimately (wrong word, I know), because Ideagasms are loud, and most people don’t get a chance to chip in.

I had loads of fun, learnt a lot (obviously), met a bunch of really cool people, and I’m hoping to collaborate with them on future projects. What more could I ask for?

Storymoja Hay Fest Ideagasms

Storymoja Hay Festival
27 Jun 2013
Ideagasms
Comments: 0

We imagine the Storymoja Hay Festival as a celebration of great, new, ambitious, audacious and inspiring ideas manifested in literature, art, theatre, technology, politics, education, social activism, environment, and pretty much every field that affects our lives . This is why the theme of this Year’s Festival is “Imagine the World / Waza Dunia”.

As we prepare for the festival, we have decided to run a bit of an experiment. We want to see what would happen if we put several great minds in one room and allow them to provoke and then run wild with new ideas.

As an example, we borrowed a ‘provocation’ from Educationist and TEDx Speaker Sugata Mitra.

In 1999, Sugata Mitra had a provocative thought:

 “In nine months, a group of children left alone with a computer in any language will reach the same standard as an office secretary in the West.”

To challenge this thought, Mitra and his colleagues dug a hole in a wall bordering an urban slum in New Delhi, installed an Internet-connected PC, and left it there (with a hidden camera filming the area). What they saw was kids from the slum playing around with the computer and in the process learning how to use it and how to go online, and then teaching each other.

The “Hole in the Wall” project demonstrates that, even in the absence of any direct input from a teacher, an environment that stimulates curiosity can cause learning through self-instruction and peer-shared knowledge.

Mitra’s idea topples our [Kenyan] concept of education right over. With the one laptop per child, does it really matter then if teachers don’t even know how to switch theirs on? What is more essential then for kids to have access to… teachers or the internet?

It is definitely a provocative thought to explore.

Our first ever Ideagasm was on 23rd June 2013.

 

Here are snapshots of what came out during the Hole-in-the-Wall conversations.

 

Interesting that people knew each other from online presence but some had never met.

Introductions – all readers, some writers, some bloggers.

Aleya introduces Storymoja Hay Festival – books, ideas, power to transform the way we think, the way we live. Conversations, talks etc. Provoking different ways of thinking.

Sugata Mitra – children are able to learn, self organize, create a social system.

Intuitive writing: What is more essential then for kids to have access to… teachers or the internet?

Wanjeri – teaching system doesn’t allow for creative thinking.

Nduta – empower teachers to use internet as a way to disseminate information and as a teaching tool. Teacher vs internet an unnecessary power play. Combine both.

Aleya – could they fall into bad information holes and what would happen if they did.

Fred – Is exposure to porn bad? Can kids learn choice if they find information that is ‘ beyond their range’?

Alexander – curating. Development stages.

Michael – Are adults imposing a cap on the amount of information children can absorb? School that allows children to explore information within a controlled environment. Higher performance.

Fred – Conditioning

Aleya – knowledge is obsolete. How do we find information? Do schools take curiosity out of children?

Harleen – does internet availability limit critical thinking and increase dependability?

Biko – Children need instruction. Don’t give children too much credit. They still need professional and moral guidance.

Michael – Find a way to instill curiosity. Not herd thought.

Aleya – is the process more important than the end product.

Nduta – curioception – curiosity makes you stumble onto new information. Must know when to stop.

Michael – Do we condition kids to stop being curious?

Alexander- got into trouble at work because of asking ‘Why?’

Fred – human perceptions, misconceptions, choice, preference…

Keguro – Structure. Access. Structured forms of thinking. Relationship between structures (teaching. internet access). Practically – people have to learn how to function in society. Ethics. Society needs idiosyncracy, but it also needs structured thinkers. Learn from success as well as failure.

Harleen – Teacher necessary to instill human values.

Alexander – Information can also create problems. (hypochondriac) Human touch different from availability.

Martin Maitha – Some teachers don’t even teach kids what is part of the syllabus, but expect students to teach themselves (read)

Samuel Mbugua – Uses both structured teaching and the internet to educate his kids. Children set their own goals.

Alexander – if I was to set my own goals, wouldn’t I chose to move away from things I do not like to do but that might be necessary?

Samuel Mbugua – Mastery of the fundamentals. All inclusive pedagogy.

Fred – Assumptions

Segue

Keguro – Internet is not abstract. Someone somewhere reads what we write and post online and takes it as information. Where is the line between online interaction and face to face interaction?

Wanjeri – essence of talking while sharing space.

Alexander – communicate verbally and non-verbally while to face to face. Expectations in online interaction are different than in face to face interaction. Appearances also matter?

Michael – saw. Said. No obligation to be polite, honest – online interaction.

Aleya – prejudice might be easier to happen in face to face interactions.

Nduta – content posted online also reveals who you are.  

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